Molly Brown Margaret Tobin Brown, Titanic Survivor

Known for: surviving the Titanic disaster and helping others; part of the Denver mining boomDates: July 18, 1867 - October 26, 1932Also known as: Margaret Tobin Brown, Molly Brown, Maggie, Mrs. J. J. Brown, Unsinkable Molly Brown Made famous by the 1960s musical, The Unsinkable Molly Brown, Margaret Tobin Brown was not known by the nickname Molly during her lifetime, but as Maggie in her younger years and, following the custom of her time, mostly as Mrs. J. J. Brown after her marriage. Molly Brown grew up in Hannibal, Missouri, and at 19 went to Leadville, Colorado, with her brother. She married James Joseph Brown, who worked in the local silver mines. While her husband advanced to superintendent in the mines, Molly Brown started soup kitchens in the mining community and became active in womens rights. Molly Brown in Denver J. J. Brown (known as Leadville Johnny in the film and Broadway versions of Margaret Browns story) found a means of mining gold, making the Browns wealthy and, after a move to Denver, part of Denver society. Molly Brown helped found the Denver Womans Club and worked for juvenile courts. In 1901 she went to the Carnegie Institute to study, and in 1909 and 1914 she ran for Congress. She spearheaded a campaign that raised the money to build the Roman Catholic cathedral in Denver. Molly Brown and the Titanic Molly Brown was traveling in Egypt in 1912 when she received word that her grandson was ill. She booked passage on a ship to return home; the Titanic. Her heroism in assisting other survivors and getting people to safety was recognized after her return, including with the French Legion of Honour in 1932. Molly Brown was head of the Titanic Survivors Committee which supported immigrants who had lost everything in the disaster and helped to get a memorial erected to the Titanic survivors in Washington, DC. She was not allowed to testify in Congressional hearings about the sinking of the Titanic, because she was a woman; in response to this slight she published her account in newspapers. More About Molly Brown Molly Brown went on to study acting and drama in Paris and New York and to work as a volunteer during World War I. J.J. Brown died in 1922, and Margaret and the children contended over the will. Margaret died in 1932 of a brain tumor in New York. Print Bibliography Iversen, Kristen. Molly Brown: Unraveling the Myth. 1999.Whitacre, Christine. Molly Brown: Denvers Unsinkable Lady. 1984.Grinstead, Leigh A., and Gueda Gayou. Victorian Gardens at the Molly Brown House. 1995.Wills, May B., and Caroline Bancroft. Unsinkable Molly Brown Cookbook. 1966.Unsinkable Molly Brown: Vocal Selections. (Lyrics to songs from the musical.) Childrens books Blos, Joan W., and Tennessee Dixon. The Heroine of the Titanic: A Tale Both True and Otherwise of the Life of Molly Brown. 1991. Ages 4-8. Pinson, Mary E. Youre an Orphan, Molly Brown. 1998. Ages 10-12.Simon, Charnan. Molly Brown: Sharing Her Good Fortune. 2000. Ages 9-12. Music and Videos The Unsinkable Molly Brown. Original Soundtrack, CD, Remaster, 2000.The Unsinkable Molly Brown. Original Broadway Cast, CD, 1993.The Unsinkable Molly Brown. Director: Charles Walters. 1964.

Carl s Struggle For Identity - 942 Words

Within the case study â€Å"Carl’s Struggle for Identity† the focal client system is Carl for purpose of this paper. Cultural, social, gender, self, and sexual identity are reoccurring themes throughout the period of adolescence. This client system internalizes and attempts to modify those themes, adapting positively or negatively to social transactions. Carl’s incorporates labels like â€Å"fatso, underachiever, and head† into his social identity, because his doctor and the generalized other or â€Å"everyone† else deemed them to be true. The search for individualization throughout the social and family environments is greatly emphasized, with focus on peer, romantic, and sexual interactions (Hutchinson 2008). Defining â€Å"who I am† an aspect of Piaget’s stages of cognitive development, Carl searches for individualization within his family environment, but cannot connect similarities or differences he has with his absent father (Hut chinson 2008, pg.). Carl’s desire to have meaningful peer relationships shape his behaviors around drug use and delinquent activity. The lack of structure and emphasis on academics in Carl’s home life and relationships, the client has little or no expectations on school success. Improper food choices, work, heredity, and lack of exercise are contributing factors to Carl’s obesity. Following proper intervention, it would optimal to see Carl interacting positively with peers, allotting more time to his studies and extracurricular, making more cognizant healthShow MoreRelatedWorking Class Solidarity:Rebuilding Youngstown1205 Words   |  5 Pagesparticular. As a result â€Å"steelmaking fueled the area’s economy and defined its identity† (68). The city was represented in newspapers, art work, postcards, and many texts as both â€Å"impressive and attractive† (75), as well as â€Å"imposing, confusing, and uninviting† (86). Considering t he conflicting representations, steelmaking â€Å"also suggest(s) a key element of conflict in the community† that it was so clearly creating an identity for (69). At the end of chapter two in, Steel Town U.S.A., the authors, SherryRead MoreMaslow s Hierarchy Of Needs810 Words   |  4 Pages In the 1940’s and 1950’s Carl Rogers developed the Person Centered Theory. This theory is also referred to as Client- Centered or Rogerian Theory. This practice is the practice of psychotherapy. Person centered theory works as a non directive approach which ultimately allows the client complete capacity for finding and discovering their own answers. The relationship established by the client and counselor is a crucial aspect of the theory. It is essential that the client feels safe and comfortableRead MorePsychology : The Influential Bunch1184 Words   |  5 Pagesstage results in a healthy personality and acquisition of basic virtues (McLeod n. d.). He believed that at every stage of human development comes with a psychological struggle that appeared to be learned based on the challenge and support children received while growing up (McLeod n. d.). His basic developmental framework phase identity crisis and confusion of roles continues to be a part of our thinking in today’s society. The Theory of Individual Psychology is connected personality and psychotherapyRead MoreCognitive And Social Emotional Development Of John Bender Essay1165 Words   |  5 PagesJohn Bender According to Erik Erikson, he identifies the task of an adolescent as identity versus role confusion. This is where adolescent tries to form their personal and social identity. Some adolescents may adopt the values and beliefs of their parents; however, others may develop their identities from peers and oppose the values and beliefs of their parents. Adolescence who are emerging into adulthood struggles to confine with their psychological, cognitive, social, and emotional developmentRead MoreAnalysis Of The Film Six Degrees Of Separation1567 Words   |  7 Pagesrich, white community to which he is trying to belong. To gain the trust of wealthy white couples such as the Kittredges, Paul pretends to be the son of prominent black actor Sidney Poitier. The whites of Fifth Avenue are immediately enthralled by Paul`s fictitious stories of his time with Poitier. Poitier, however, only had daughters, revealing that the â€Å"liberal† who supported Sidney Poitier were ignorant to bla cks. Moreover, they attempted to identify with black culture, but in reality, they were farRead MoreNeo Analytic And Ego Aspects Of Personality Theory Essay1536 Words   |  7 Pagesbegan to emerge in the field of personality analysis, several of Freud’s theories were revised. Neo-Analytic and Ego Aspects emerged as theorist including Carl Jung, Alfred Alder, Erik Erickson and Karen Horney stressed Freud’s ideas regarding sexuality, early experience, socialization and the unconscious mind were misguided (King, 2013). Carl Jung, who lived from 1875 to 1961 and was considered Freud’s prodigy, grew up in Switzerland. Jung spent a large part of his lonely childhood daydreaming aboutRead More Pursuit of the American Dream in Catch Me If You Can and Blow1292 Words   |  6 Pagesthe same goal, which is the â€Å"American Dream,† after being far from it during childhood. Based on the true story of Frank Abagnale Jr, â€Å"Catch Me If You Can† tells of a successful con artist who managed to pass himself off as several identities for personal gain. During high school, Frank Abagnale Jr. idolized his father, who was constantly in trouble with the IRS. When his parents separate, he runs away to Manhattan with $25 in his pocket. Frank is determined to regain his dads lossesRead MoreArchetypal Criticism in The Road by Cormac McCarthy Essay1643 Words   |  7 Pagesand especially death and life. This novel provides an excellent illustration of the essence of archetypal criticism as the themes and patterns that are persistent in humanity are revealed. The origins of Archetypal criticism come from the work of Carl Jung, a prominent Swiss psychiatrist, who recognized literary patterns in humanity. Jung suggested that humanity has a, â€Å"Collective unconscious that manifests itself in dreams, myths, and literature through archetypes: persistent images, figures, andRead MoreEssay on Richard Wrights The Man Who Was Almost a Man1658 Words   |  7 PagesRichard Wrights The Man Who Was Almost a Man The Man Who Was Almost a Man is a fictitious short story about an uneducated black boys quest to become a man. Growing up in the early 1900s was a very hard task for most black people. The lack of education was one of the hardest hills they had to overcome to make it in a world dominated by whites. The story centers upon one 17-year boy who has very low self-esteem caused by his peers. He believes that owning a gun will gain him respect withRead MoreLife Span Development and Personality of Michael Jackson1131 Words   |  5 PagesMichael evolved into his teenage and adult years, he could not grasp his identity. â€Å"Erikson described identity as a subjective sense as well as an observable quality of personal sameness and continuity, paired with some belief in the sameness and continuity of some shared world image† (Cherry, 2012). Michael knew what was expected of him. He was viewed as a great entertainer, but he struggled with his self-identity. Michael’s lack of self-image is explained by ‘Erikson’s Psychosocial

Hum/130 Final Free Essays

Buddhism HUM/130 January 13, 2013 Buddhism In this paper we will put to an end to the ongoing question if the Buddhists are bowing down to Idols or Gods and why they do what they do. This paper will go into detail about the temple that I went to and the different tours that I was able to go on and the interview I was able to hold. I will also go into great detail about what you experience during one of the services in the Main Shrine. We will write a custom essay sample on Hum/130 Final or any similar topic only for you Order Now The Hsi Lai Temple sits on 15 acres of land and has a floor area of 102,432 sq. ft. nd is located at 3456 Glenmark Drive, Hacienda Heights CA 91745. The architecture when you first drive up is mind blowing and beautiful. The architecture stays true to the traditional styles of buildings, gardens, and statuary of the ancient Chinese monasteries. They started the planning and building of the temple in 1978 and finished the building ten years later in 1988. Hsi Lai means â€Å"coming west† and signifies the dedication of the Fo Guang Shan Buddhist Order to spreading the teachings of the Buddha. Fo Guang Shan is the largest monastery and covers over 370 acres. When you walk up the first set of steps you come to what they call the gate. On the top part of the sign it says Hsi Lai Temple which again means â€Å"coming west† and then on the four pillars it says the four universal vows, which are â€Å"to save all sentient beings, to eradicate all worries, to study the boundless Dharma, and to attain supreme Buddhahood. † After you walk up the steps from the lower parking lot where the gate is you walk up more steps to the upper parking lot and then from their you walk up more steps to what they call the Bodhisattva Hall. Bodhisattvas are enlightened beings that made a vow to selflessly serve others with loving-kindness and compassion and are committed to liberating all beings from suffering. It is said that each one of the bodhisattvas represents a virtuous quality essential to all Buddhists. When talking about the bodhisattvas they made a point to make sure that we understood that when we saw that people were bowing to them that they were not bowing to an idol, but rather a sign of showing respect and seeking their guidance to develop the virtuous qualities they represent. Bowing also shows our own humility and the curbing of our ego. There are five bodhisattvas are: Samantabhadra Bodhisattva which is symbolic of great practice, and helping us achieve more discipline in our daily life, Ksitigarbha Bodhisattva which was known for his great vow to help all beings in hell and would not stop till hell was emptied of all beings, Maitreya Bodhisattva is the future Buddha and is the symbol of great benevolence and is often referred to as Happy Buddah, Avalokitesvara Bodhisattva which symbolizes the perfection and loving-kindness, and Manjusri Bodhisattva which is known for great wisdom which empowers one to distinguish universal morality from wrongdoing. Underneath the five bodhisattva are engraved Chinese characters from the Diamond Sutra. Next to the Heart Sutra the Diamond Sutra is the most widely read of the Mahaprajnaparamita Sutra, and is highly valued among sects in Chan Buddhism. While I was at the His Lai Temple I found that they have an information where you can go on two different types of tours of their temple: the first being a self-guided audio tour where they give you a cd player and it gives you valuable information about the temple and all its rooms and buildings as well as the gardens and information on the statues that are found throughout the temple, The second type of tour they offer is with a docent who is more than willing to answer any questions that may come up during the tour, while they inform you about everything within the temple. The two gardens I was able to see within the temple was: the first being the Arhat Garden where the eighteen arhats are seated. The Arhats have realized the truth of no-self and that all is a composite of the five aggregates dependant on other phenomena originally empty and subject to impermanence. It is said that the eighteen Arharts were able to overcome the difilements of greed, anger, and ignorance. The eighteen Arhats are: Cudapanthaka which is the door watching arhat, Jivaka which is the heart exposing arhat, Vajraputra which is the persuading arhat, Subinda which is the pagoda holding arhat, Panthaka which is the arhat with stretched arms, Kalika which is the dust cleaning arhat, Bhadra which is the arhat that crossed the river, Pindola which is the arhat with long eyebrows, Nakula which is the silently seated arhat, Ajita which is the arhat riding the deer, Maitreya which is the tiger taming arhat, Angaja which is the arhat with a sack, Vananasim which is the arhat under the banana tree, Rahula which is the arhat in deep conversation, Manakassapa which the dragon subduing arhat, Kanakabharadavaja which is the arhat holding the alms bowl, Nagasena which is the ear cleaning arhat, and Kanakavatsa which is the jolly arhat. The second garden is the Avalokitesvara Garden. Avalokitesvara Bodhisattva is seated on a giant rock with both her attendants, Shanci and Longnu who are stan ding beside her. Surrounding the pond are the four Deva Kings: Virudhaka of the Southern Kingdom which is holding the sword, Virupaksa of the Western Kingdom which is holding the dragon, Dhanada of the Northern Kingdom which is holding the umbrella, and the Dhrtarastra of the Eastern Kingdom which is holding a sitar. The four Deva Kings are revered as guardians who protect devout sentient beings from being harmed by unwholesome elements. Standing around the four Deva Kings are the four Dragon Kings of the Four Seas. The flowing water in the garden is symbolic of the Dharma water flowing everywhere to purify people’s minds. Although the Buddhist love informing people of their religion and teaching you about their beliefs. They are really not very forth coming when it comes to helping someone who is there for a school assignment. I was asked by the individual to leave his name out and was further informed that they do not normally do this kind of interview. When asked about the holidays and traditions he said the most important holiday is Wesak Day which comes in May on the day of the full moon. As for traditions he said that it all depends on the form of Buddhism tradition that you followed. When asked how has his life has been shaped by the Buddhism religion he said that it has made him a more understanding person to what he called the true nature of life. When asked what the biggest challenge is to the Buddhist religion he said that with all beliefs the biggest challenge is changing you. He has been practicing Buddhism since he was born and was taught by monks and other teachers about the Buddhist religion. When asked if there were any dietary restrictions, he did not come out and say that you had to be vegan but stated that it was more wholesome to be vegan. During our interview I found that it was real simple to become a Buddhist and that all you really have to do is follow the teachings. After that question he seemed to be in a real hurry to end the interview but I thanked him for his time and let him know that what I was able to get answered was very helpful. When it came to compairing this religion to another I chose Christianity, not because it was the easier to compare because I found them to have very obvious differences. In Christianity when you become a Christian you accept God into your heart as Lord and Savior and then are baptized as a symbol of the washing of your sins. When you become a Buddhist you just start following the teachings of the Buddha. The other difference that stood out to me was that Christians believe in a heaven and hell and Buddhist believe that hell is only in the mind. Christians believe that when you die you go to heaven to be with your Lord and Savior, Buddhist believe that when you are done with this life you are reincarnated in the next life. I found this religion to be incredibly interesting as well as beautiful. This religion is all about selflessness, which I found in this day and age to be comforting. In order to become a Buddhists you, you are told to give up all your worldly possessions. Today, everything is about worldly possessions from the cell phone that they have the designer clothes they own, to the car that they drive. When the subject of material possessions is brought up it starts making you think about what is really important in your life and how much thought you actually put into material possessions. I have found that people say that their family and friends are important, but if someone were to ask them to give up these possessions what do you think they would say? These people would tell you that you were out of your mind and then proceed to give you every excuse under the sun on why they could not do this. I believe that it takes an amazing person to be able to put someone else’s life before their own and to truly be devoted unconditionally. As I watched the monks interact with people throughout the times I was there it seemed like they were truly at peace and seemed like they had it all figured out when it came to life. When I first started the assignment I thought that it was going to be stuffy and that I would have to deal with someone who did not want to truly be in the place of having to help someone with a school paper. I found that to be completely false and actually found that not only the monks were willing to answer questions, but all the staff members were happy to answer whatever questions that anybody came up with. At the end of this assignment I found that Buddhism not only left you with such a serine feeling not only while you were in the temple but when you left it made you feel like you could accomplish anything if you just believed. They believe that the only way to truly achieve happiness is by giving up yourself and start paying more attention to others. References: An Introduction to Buddhism. (2000). Retrieved from http://webspace. ship. edu/cgboer/buddhaintro. html Religious Tolerance. (2011). Retrieved from http://www. religioustolerance. org/buddhism. htm buddhanet. (2013). Retrieved from https://ecampus. phoenix. edu/secure/aapd/cwe/citation_generator/web_01_01. asp How to cite Hum/130 Final, Essay examples

A Journey to the Center of the Earth Essay Example For Students

A Journey to the Center of the Earth Essay In the novel, A Journey to the Center of the Earth, author Jules Verne tells the fictitious story of three men and their adventures as they descend into the depths of the earth. The leading character in this expedition is a fifty-year-old German professor named Hardwigg. He is an uncle to the narrator, Henry Harry, a simple Englishman. The other man is Hans, a serene Icelandic guide. Professor Hardwigg finds a piece of parchment that written in Runic in a book. Harry finds out before his uncle that it says there is a way to get into the center of the earth through a mountain Mt. Sneffels in Iceland. Harry is reluctant to tell his uncle the message because he is afraid his uncle will actually want to visit the center of the earth. He was right because the professor wanted to explore as soon as possible. They head off to Iceland, and, along the way, receive Hans as their guide. The journey to the mountain itself takes a while. They reach the entrance to the center, and from there, they head inside. Once in the dark labyrinths, they descend this goes on for days. The three men then face difficulties: thirst, light, getting lost, injuries, and fatigue, were among them. They make many discoveries. They find that theres a sea, with fish and sea monsters. They find forests, giant mushrooms, animals that look like dinosaurs, and even what seems to be giant human beings. The idea of writing this story came from a scientist who explored the crater of a certain mountain. Verne got the idea that maybe it would be possible to descend even further into the earth. Many of Vernes fantasy stories have come true in the years following his death in the year 1905. A Journey to the Center of the Earth is farthest from reality. Even with the technology we have today, it would be impossible for one to descend into the earth. For one thing, we know now that the earth cant be hollow because of extreme pressures and temperatures. People became interested in Vernes stories during his time because though they were unrealistic, they were too interesting and entertaining to pass up. Some people even believed he had traveled to the many places that he wrote of. While checking into a hotel once, the woman told him to rest well in the room because he must be tired from his many adventures. She probably thought this because Verne uses facts of science so well the story can seem as if it were actually the real thing. Vernes writings about submarines, space travel, helicopters were prophecies of the future. It is a mystery how he came up with such ideas for wonderfully told adventures. Verne grew up when steam engines were changing the world. He was the first writer to proclaim that scientific discovery could prompt remarkable stories. I found A Journey to the Center of the Earth thoughtful and mind-boggling at the same  time. The discoveries they find are truly unbelievable: Sea monsters, a sea, giants, forests and giant mushrooms. These are surely non-existent because nothing like them could live in such circumstances. The characters in this story must have also been extremely strong and determined, since theyre able to live for so long underground in darkness somewhat. The beginning of the story is quite slow; they take a long time to start descending into the earth. Once you get into the story, its quite easy to find yourself in the midst of the channels of granite. A Journey to the Center of the Earth is a wonderfully well written book. The very idea of a person being able to travel into the earth is remarkable in itself. To put seas and creatures into the story is exceptional. Jules Verne is such a great writer, he makes this adventure